So, I haven't had anything to do this week. When I found out about the soccer tournament, I was much more upset about the prospect of having nothing to do all week than at classes being cancelled. My morning walks have gotten longer, and I have been reading a lot more, and have been playing my guitar a lot more, and have been taking longer naps, but none of this has cured the boredom. Hopefully, things will change later this week. I was talking to Amilor today about the "language lab", which was supposed to be a center for students to study languages with instructional audiocassetes and stuff. Some church in the States apparently donated a lot of listening equipment and books and stuff, but everything has just been sitting for months in boxes in the old church building. I've looked in the windows of the old building and everything looks like a mess inside, but a fixable mess. I am hoping Demilsaint, who is supposed to be in charge of getting the lab up and running, will let me take a crack at trying to clean the building out and set up the equipment. The lab would definitely be useful for the students at the school, plus it would give me something to do for a couple days and end the boredom.
(the OFCB team)
Yesterday was more difficult than most days. I was walking back up to Mont Kabwit and was stopped by a guy working in his field. He went on an extended rant about life in Bayonnais in very rapid Creole (I asked him to slow down a little, but that didn't work). I didn't catch most of it, but I caught enough. He said life is hard in Bayonnais. He said his family was hungry, and that many members of his family had died. He said that his land wasn't always fertile but that he prayed to God every day for lots of rain. And some seasons were plentiful enough to feed his family, and some seasons weren't. But that that's just the way things were. And then he ended his rant with a very direct question, "And what are you going to do to help us?" and stood there waiting for my answer. And I could tell that he wasn't asking for a handout or anything, he just wanted a real, genuine answer. It was like he was testing me, fully conscious of what he was doing. And I didn't really have an answer, partially because my Creole isn't good enough to give an adequate response, but mostly because I just didn't have an answer. But he could tell that I understood that I didn't have an answer, or maybe that there wasn't any answer to give, and that was enough for him. I had answered his question in some way or another.
If everyone in Bayonnais was like that farmer that I met yesterday, I think things would be a lot easier to understand. He knew things were tough, but he was content with things anyway. He was hopeful for the future despite being fully conscious that things could always get worse. He prayed to God and his prayers were rarely answered, but he didn't hold a grudge. I don't think I will fully understand his mindset while I'm here, and may never understand it given I haven't gone through what he's gone through in his lifetime. But it is somewhat easier trying to understand him than trying to understand most others in Bayonnais because you could tell he understood all the facts, or at least lived gracefully with those he didn't understand. Not everyone responds to suffering in the same way. There are a lot of very bitter people in Bayonnais (and maybe they are rightfully bitter) and there are a lot of very joyful people here. Bayonnais is like a melting pot of the human condition. All of the ups and downs are accentuated and exaggerated to ridiculous proportions (or at least they seem so from where i'm coming from). And some people are chewed up and spat out, but there are others that take the extreme in their stride. Maybe when I wonder why people respond differently to suffering in Bayonnais, I am really asking myself what I would be like if I was in their situation. More than half my time in Bayonnais is over, and I'm beginning to realize that I don't want to spend what time I have left endlessly dwelling on those that have been spat out. There are things that I can change, and things I can't. I can learn more from this farmer.
"Who can straighten
what he has made crooked?
When times are good, be happy;
but when times are bad, consider:
God has made the one
as well as the other.
Therefore, a man cannot discover
anything about his future."
Ecclesiastes 7
2 comments:
it seems to me that you caught on to an impressive amount of the farmer's creole. is it a lot easier to understand it than to speak it?
i feel like it's those kinds of genuine experiences that are going to stick with you the most in the long run...and i think that in a way you are helping them by sharing such ingenuous, unaffected stories with those of us who read your blog...i don't know about everyone else, but for me your posts really are resonant, and they inspire me to think about not only the condition of people in Bayonnais, but also about humanity more broadly speaking.
keep on keepin' on.
-Tyler
wow, james. these are some heavy issues to be thinking about. i bet you will always remember that encounter with the farmer. i second tyler´s post to say that stories are transformative and yours really speak to the heart. i was thinking about the kids at warmi and how i can´t change the oppressive conditions of poverty, etc. caused by systems and governments, etc., but i can love them anyway and begin to understand more of their lives and their stories in an effort to better be able to transmit the human effect of poverty and hunger to other people. one heart at a time. and maybe some day we will be able to be in a place where we can change things on a great scale. i dunno. just thinkin.
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